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Monday, February 16, 2015

Former Missionary Asks Forgiveness from Texas Town


Former Missionary Asks Forgiveness from Texas Town
By Jason F. Wright , For the Deseret News, Published: Wednesday, Feb. 11,  2015

The brick Kim Roberts took as a souvenir in 1973 from the town of Denison, Texas. (Robert Hanna)

Dr. Kim Roberts of Salt Lake City and Robert Hanna of Denison, Texas, have never met. They’ve never chatted on the phone nor exchanged an email.

Instead, they’re linked by two letters and bonded by a brick.

In 1973, Roberts was serving as a full-time missionary for The Church of Jesus Christ of Latter-day Saints in the Texas North Mission. Because the mission had enjoyed an influx of newer missionaries, then-Elder Roberts and his companion were asked to travel the mission and provide some hands-on training. Six months before the end of Roberts' mission, their travels took them to Denison, a small city 75 miles north of Dallas.

Roberts remembers one afternoon, while working alongside the missionaries assigned to Denison, noticing something unusual about the red bricks in the sidewalk near the house they temporarily called home. Some of the standard-sized bricks were stamped with the words, “Don’t Spit on Sidewalk.”

Roberts eyed a few unstamped bricks loose on the edge of the road and decided it was time to take a souvenir. He and his companion carefully pried a couple of bricks loose from the sidewalk and replaced them with plain ones. He later learned that the unusual bricks had been laid at the turn of the century as a reminder to citizens of the tumbleweed town that they could reduce the spread of tuberculosis by not spitting on the ground.

Roberts wrapped up his brick and placed it in his suitcase. It then traveled with him over his remaining days in Texas, and eventually, on a plane to his family’s home in Seattle.

He was proud of his unique souvenir and took care of it. He painted the stamped letters white to help them stand out and coated the brick in lacquer. It was a fantastic conversation starter and a sweet memory of his service in Texas.

But as the years passed, the brick became heavier and heavier. In a recent interview, Roberts described his change of heart.

“As time went on, it hit me (that) I’d stolen something. But I didn’t steal an object. I’d stolen a part of history from this town.”

The feelings became stronger during the '80s and '90s and for eight years he whispered these words every time he saw the brick. “I should really send that back.”

One Sunday in church, during a lesson on honesty, he knew he couldn’t wait any longer. Like all of us, Roberts confides there are several things in his life he cannot completely correct.

“So, I guess I finally realized I should rectify what I can," he said. "We all do things, and at the time, we think they’re humorous or not harmful to anyone. But as we mature, we grow in understanding and see that some of our past actions haven’t been that noble. So we repent, make it right, do all we can and the Atonement takes over.”

With those words on his mind, Roberts finally wrapped the brick back up and with the help of the Internet, found an address for the city offices of Denison, Texas. But sending a 110-year-old bubble-wrapped brick by itself wasn’t enough. Roberts needed to write a letter, and the letter needed to ask for forgiveness.

To Whom It May Concern:

This may seem like an odd letter accompanying an old package. Let me explain. Forty years ago I had the privilege of serving in the state of Texas as a missionary for The Church of Jesus Christ of Latter-day Saints. I spent a few days in Denison and was fascinated with the many neatly paved sidewalks featuring the “Don't Spit on Sidewalk” logo. I determined that I needed one as a souvenir and helped myself to one, not thinking that my actions were a complete contradiction of who and what I represented. Over the years I have had occasional pangs of guilt, but while sitting in church this past Sunday and listening to a lesson on honesty I determined that now is the time to return the brick to its rightful owners. I do so with my full apologies for showing disrespect to the good people of Denison. I ask your forgiveness. I realize that the brick most likely cannot be returned to the previous place in the sidewalk in front of the house where I was staying at the time in 1973 (I don’t recall the address), but perhaps by placing it in a conspicuous place in your offices it will be a reminder that, in the end, honesty is the best policy. Thank you.

Kim G. Roberts

Some 1,200 miles away in Denison, city manager Robert Hanna was toiling away at another day. Not only was Hanna not in Texas in 1973 when the brick was stolen, he wasn’t even in his parents’ plans yet. Plus, the remaining “Don’t Spit on Sidewalk” bricks were long gone from Denison’s sidewalks and streets.

He’ll never forget the day the heavy box arrived.

“Mr. Hanna,” Cheryl Green called from her desk outside his office. “You need to come see this.” The brick was so well wrapped and packaged, Hanna said it wouldn’t have just survived a drop from a mail truck; one could have run it over.

The brick and letter stunned him. “In my world, this never happens,” Hanna explained. “This is a one in a million thing. We have street signs, stop signs, you name it, stolen all the time. Nothing comes back.”

Hanna could not stop thinking about the gesture from the former LDS missionary. “I think God uses people like this. And it speaks to this man’s character. It was such a trivial thing. But to carry that around,” Hanna hesitated a moment before adding a simple and subtle, “Wow.”

Though not a Mormon himself, Hanna had been reading the Book of Mormon at the time. “God uses people to send messages,” he said, and he knew the message Roberts needed to hear.

Ten days later, he sat at his desk and penned a letter on Denison City letterhead.

Dear Dr. Roberts,

Is it not written in 2 Nephi 25:26, "And we talk of Christ, we rejoice in Christ, we preach of Christ, we prophesy of Christ, and we write according to our prophecies, that our children may know to what source they may look for a remission of their sins?”

Be at peace with yourself and your actions. By taking what wasn't yours, you preserved a piece of Denison history that the city did not see fit to preserve many years ago. Thanks to you and your actions, we can hold a piece of our community’s history once again and display it with pride. Behold! God “worketh all things after the counsel of his own will” (Ephesians 1:11).

May the Lord bless you in all things and grant you peace.

Sincerely, Robert Hanna

Back in Utah, Roberts was touched by the kind letter and filled with the peace he'd longed for. To him, it wasn't just about a brick. It was about the pure principle of forgiveness.
When both humble men were asked what they hope people will remember about their inspiring story, their answers were nearly identical. It’s never too late to give up the bricks in our lives. And our loads become so much lighter when the bricks are back where they belong.

Even if it’s on a shelf in a small Texas town called Denison.
________________________________________
Jason Wright is a New York Times best-selling author of 10 books, including "Christmas Jars" and "The Wednesday Letters." email at jwright@deseretnews.com.


Thursday, February 12, 2015

THE BATTLE FOR THE HEARTS OF MEN


THE BATTLE FOR THE HEARTS OF MEN

Why is it that the vigorous promotion and distribution of evil and vulgarity and unrighteousness goes virtually unchecked, and is so casually accepted in the name of tolerance and freedom and modern progress -- but the decent endorsement of goodness and righteousness and morality is considered condemning, disparaging, politically incorrect, discriminatory, fanatical, prejudicial, uptight, bigoted, old-fashioned and judgmental?

It's a given that opposing forces are essential elements of healthy growth and the advancement and development of humanity, but it seems that an environment where there is a balanced and equal playing field is completely tossed to the side in this off-kiltered battle for the hearts of men. Can we honestly claim that we're leaving a legacy for our children and grandchildren that will provide for a better life, a better society and a better world? Are we heading in a direction where our descendants will admire and esteem the integrity and moral values and honor of their ancestors, or will they think of us as foolish and weak and self-absorbed? 
________________________________
Wm. Calvin Hughes
Lake Elsinore, California
February 12, 2015

Wednesday, February 11, 2015

THE POWER OF ATONEMENT


THE POWER OF ATONEMENT

In human efforts, atonement can take many forms - a heartfelt apology, a grand gesture, a silent prayer, or something much more complex, more ambiguous, and more difficult to put into words. And while it's true that no amount of atonement can ever change the past, it does have the power to heal us, to restore relationships and connections we thought were lost or damaged forever. It's a marvelous and powerful gift that possesses the capability to right wrongs, to offset injustices, to balance the scales, and to help soften the storms of life. 

When considering the remarkable power of atonement that's within us is, in contrast, it's but a slight shadow in the brilliant light of the Great and Infinite Atonement of the Divine Son, the Holy One of Israel. His Atonement can and will repair every unjust, unfair and undeserving deed. It will right every wrong; finish everything that's unfinished; complete everything that's incomplete; bring life back to everything that's lifeless; restore everything that's been lost; correct every imperfection; heal every wound; and mend EVERY relationship. And it's all done majestically, through God's perfect, unconditional and unlimited love.         

Lake Elsinore, California

2/4/2014

Sunday, February 1, 2015

A Prophecy and a Mission - Andrew Losee Lamoreaux

There is a story of our great, great, great grandpa on my father's (William Evans Hughes) maternal side. His name is Andrew Losee Lamoreaux and is identified as one of the "Pioneers and Prominent Men of Utah" He was given a blessing by the prophet Joseph Smith that he would serve a mission in France and would pass away before returning to his family (then in Utah). It is an amazing story of Andrew's faith and of the prophetic qualities of Joseph Smith!

Andrew Losley Lamoreaux was born in Scarborough, Upper Canada, in 1813, the son of John McCord Lamoreaux and Ann Losley. He joined the Church in Canada and migrated to Nauvoo, Illinois, where he became well acquainted with the prophet Joseph Smith. Before Joseph Smith's martyrdom, Joseph gave Andrew Losee Lamoreaux a blessing at Dayton, Ohio. In that blessing Joseph said that Andrew would live to see the establishment of the Saints in the Rocky Mountains, and upon arrival in this new Zion, he would be called as a missionary to the land of his original ancestors, France. The prophet further stated that while Andrew was serving his mission, with great power he would covert many souls to the faith. These converts, he was told, he should bring to America. "But," continued the Prophet, "you will not be permitted yourself to return to your loved ones in Zion. You will die a martyr in a just cause." The prophet wept as he foretold this calamity.

Andrew did go with the pioneer Saints to Zion. Upon arrival in Utah, Andrew and his brother David settled in Farmington, Utah - about 18 miles north of Salt Lake City, Utah. There they established homes. As prophesied by Joseph Smith, eight years later on September 15, 1852 at a special conference, Brigham Young called Andrew on a mission - to France - he was appointed to be the President of the French Mission. Andrew's family, remembering the blessing and prophecy of the Prophet Joseph Smith, pled with him not to go. But Andrew insisted that this was not the mission spoken of by Joseph. Besides, Andrew felt it was a call from the Lord and he was determine to do whatever the Lord asked him to do. Leaving his family and his new home behind, he accepted the assignment to serve a mission in France.

Andrew learned the French language very rapidly and became exceptionally proficient in it. After his arrival on the Island of Jersey on the northern coast of France in April, 1853, he entered immediately upon the duties of his mission, and during  the short period of his presidency he indefatigably worked to promote the interest of the Church. He translated and published some very valuable and useful works into the French language, assisted by Louis Alphonzo Bertrand. Among the works translated were the “Voice of Warning,” ”The Book of Doctrine and Covenants,” extracts from “The Seer” treating upon plural marriage, etc. He selected some two hundred hymns, which with other manuscript copies and publications were placed in the hands of the presidency of  the British Mission. His eloquence and fervor touched the hearts of many, and a permanent branch of the Church was established there.

Returning from his mission, Elder Lamoreaux crossed the Atlantic for America. He traveled  in the ships “Chimborazo” and “Samuel Curling” with a company of saints from the French Mission numbering seventy-four souls. Most of these members had been brought into the Church through his perseverance and unrelenting energy. It was early summer when the party landed at New Orleans, LA. They then sailed up the Mississippi River by steamboat as far as St. Louis, MO. Here the group planned to form a pioneer company and begin the trek over the plains by covered wagons to the rocky mountains - to the new Zion. Going inland, up the Mississippi River, Elder Lamoreaux arrived in St. Louis, Mo., June 2, 1855, with several hundred passengers.

On arriving at St, Louis he took up his residence with James H. Hart, his coadjutor (assistant) and counselor during the first twelve months of his presidency of the French Mission. Elder Lamoreaux spent Sunday, June 10th at the camp, instructing and counseling the saints under his charge. In the evening he addressed the congregation in a large church with considerable spirit and energy and every soul appeared to rejoice under his spiritual and excellent remarks.

However, cholera was then prevalent in the Midwest and in the camp as well. Elder Lamoreaux had been suffering several days with the diarrhea and remarked that what on all former occasions had relieved him appeared to have no effect upon him this time. He continued to grow worse, sickness and cramps seizing upon his robust frame, causing a gradual and certain decline. The elders and some of  the sisters were very attentive to him during his sufferings and administered to him repeatedly, but at the age of 42 his spirit finally took its flight on Wednesday, June 13, 1855, the immediate cause of his death being the so-called Asiatic cholera.
The St. Louis “Luminary,” a periodical published in the  interest of the Church at St. Louis, MO., at that time, spoke very highly of the faithfulness and integrity of Elder Lamoreaux, who was held in great esteem by all who knew him. When the “Luminaty” reported the tidings of his death, they exclaimed, ‘Surely, Brother Joseph was a Prophet, for all his words have come to pass."  Thinking this an incident that should not be lost, it was penned from the mouth of Andrew's eldest daughter. The author (Kimball Stewart Erdman, great-grandson of David Burlock Lamoreaux, youngest brother of Andrew Losee Lamoreaux) added that, "Andrew's excessive labor and toil in providing for this company of French Saints under his charge during the hot weather in June, and in the unhealthy climate of St. Louis, predisposed him to that terrible scourge that laid him low, and thus he fell a sacrifice for his brethren.”

He was buried in St. Louis, and his friends were left to journey across the plains without him. The prophecy was indeed fulfilled but Andrew had lived and served without fear or regret. He did indeed give up his life for the gospel.

The following is quoted from a letter written to George A. Smith by Erastus Snow in Salt Lake City Sept. 3, 1865: “ I have just learned from the family of the late Andrew L. Lamoreaux that Joseph Smith, during his tour to Washington in 1839, stopped with them in Dayton, Ohio, and before leaving laid his hands on Elder Lamoreaux and blessed him, and prophesied upon his head, that he would go on a mission to France, learn another tongue and do much good but that he would not live to return to his family, as he would fall by the way as a martyr."

"The Prophet wept, as he  blessed him and told him these things, adding that it was pressed upon him and he could not refrain from giving utterance to it. Elder Lamoreaux talked with his family about it when he left them in 1852, and endeavored to persuade them that this was not the time and mission upon which he should fall, but to believe that he would at thus time be permitted to return again."

Wm. Calvin Hughes
Lake Elsinore, California
January 2015